could not imagine a philosophy without archetypes, as wonder, myth and mystery in their close affinity shape the thinking of the beginning, but ta prota closely related to ta eschata, so think about the origin - and has already begun-this being a reason it is anticipated in the last, to postulate the ordo but not as a causal explanation, but rather as the logic of hope, so that Apart tautegoricità from the language that articulates it. connect to the same set of beauty and truth in being the first manifestation of thought says it's a classic meta-physik that has cosmological significance sic et simpliciter, but a precise underlying ontology implies that in our opinion worth fruitive .
Not for nothing is the epiphany of being told by the classic poems charis, or the first manifestation of being as the measure that gives beauty to the world and is often represented by the hero epic. Saying that charis is a kind of synolon of kalos kai Agathos is to admit that the condition of revealing the truth as Aletheia, is the very recognition of the correctness of a nomos whose measure is His providence that the cosmos is made and the poster.
In the classical era never any better than Plotinus in his Enneads could make this idea more happily, as the same underlying philosophy is Streben tension and longing for the source, the one that harmonizes the universe and spreads even in its stillness sovrasostanziale as goodness and beauty. So the idea of \u200b\u200bprovidence as a current passes through the inner thoughts, highlighting how the same idea of \u200b\u200bGood is always beyond, beyond being and its determinations (epekeina ousias tes) and is itself to underlie the mystery of the world for in omnia ad unum convertuntur, but also to omnia bonum et pulchrum convertuntur, nell'aplosis or logos in the simplicity of the total inner and higher is both the inherent order of the world.
In the classical era never any better than Plotinus in his Enneads could make this idea more happily, as the same underlying philosophy is Streben tension and longing for the source, the one that harmonizes the universe and spreads even in its stillness sovrasostanziale as goodness and beauty. So the idea of \u200b\u200bprovidence as a current passes through the inner thoughts, highlighting how the same idea of \u200b\u200bGood is always beyond, beyond being and its determinations (epekeina ousias tes) and is itself to underlie the mystery of the world for in omnia ad unum convertuntur, but also to omnia bonum et pulchrum convertuntur, nell'aplosis or logos in the simplicity of the total inner and higher is both the inherent order of the world.
While we reserve analysis without doubt the most widespread and timely, we would like, at any rate to point out that the dawn of thought and the first steps towards knowledge are dictated by a desire for love of truth that they can not be related to the yearning for salvation. Already in classical times, so the idea of \u200b\u200bthe cosmos, as the idea of \u200b\u200bphysis underlying the concept of wholeness, a kind of praxis theleia sign a contact of God himself, who sings beautifully as Hölderlin, each day has a dress for the sake of men. You could almost say that the face pronoia counterpoise to the awareness of something dramatic, sometimes tragic, are about to bring out the aorgico, but won, finally free from the same diffusive dell'Unum.
Thus there is need to go back to the founding myths, indeed, ever again to formulate a theory of the founding events in order to identify how they fulfill the archetypal idea of \u200b\u200ban order of justice and beauty and truth, for a over time according to need and necessity. As necessary, the fact that one can not help thinking to an essence of the rational world, and perhaps the best formulation would kata logon, that all sorts of good, as well as the need for such causation is not forced ab alio, but by its nature goes to the correctness of the cosmic order. Also that the physico-theological proof, where it is postulated that as an order of harmony and justice, there must be an officer just and holy, even in this case, this duty does not really know how much restraint is inherent in the most authentic ontological foundation that expressed in a free causality.
The category of providence as meaningful in the biblical world, where the goodness of creation expresses the same perfection of the Creator who, pleased with its work, continues to draw her out of nowhere and make it part of your being. It is expressed also in the same revelation of the world and humanity as creatures of God, the redemption that makes new things and acts as the initial project consumed apocalypse of God in it, so everything is contained and find a way, as being intrinsic to the very mystery of God, providence unites every contingency all'hodie of divine creation characterized by a strongly Trinitarian in its articulation through the incarnation and passion that are concealed and revealed the mystery of God and the resurrection, upon which the divine apax docta expenditure of the same resurrezione dell’uomo e del cosmo nel Dio divenuto tutto in tutti.
Questo, tuttavia, implica l’esigenza di un logon didonai, e dunque di far in modo che il pensiero contenga l’incontenibile intenzionandolo nel suo carattere prolettico e profetico, quasi che il pensiero stesso si esprima sotto la luce della redenzione come mirabilmente recita la conclusione dei Minima Moralia di Adorno:
«La filosofia quale solo potrebbe giustificarsi al cospetto della disperazione, è il tentativo di considerare tutte le cose come si presenterebbero dal punto di vista della redenzione. La conoscenza non ha altra luce che non sia quella che emana dalla redenzione sul mondo: tutto il other end with the reconstruction after the event and is part of the technique. "
On the other hand, it is a thought which must include the possibility of his inability to love, a thought bleeding on the side of her poverty and wealth unavailable to be filled, and for which the sum of One Plotinus is perhaps the most appropriate image.
«La filosofia quale solo potrebbe giustificarsi al cospetto della disperazione, è il tentativo di considerare tutte le cose come si presenterebbero dal punto di vista della redenzione. La conoscenza non ha altra luce che non sia quella che emana dalla redenzione sul mondo: tutto il other end with the reconstruction after the event and is part of the technique. "
On the other hand, it is a thought which must include the possibility of his inability to love, a thought bleeding on the side of her poverty and wealth unavailable to be filled, and for which the sum of One Plotinus is perhaps the most appropriate image.
The character of the impossibility, in any case, it is not a kind of finishing philosophiae, indeed that is what it does cover the red lining of hope and guidance to the utopia, but persist in making history as Manage Ads able to shape the mystery of desire and ability to combine so secularized Providence. Very good, from this point of view, the process of Ernst Bloch in his application of theoretical consciousness to bring the latent Noch Nicht Geworden, which retrieves the theoretical thought his first thought immemorial, the geographical utopia of Eden and El Dorado reading it in its macrocosmic form, as a symbol apex mentis Eckhart, the nearest point at the intersection of that soul which, in an almost paradoxical epistrophé imply a kind of rational reason to the region of a protology already behind the 'eschatology of nature over-nature gratiam.
utopian consciousness, turned into things that Ernst Bloch theoretical interpretation in the impulse of the young Marx, who came to make a Resurrectio naturae, very often to be seen as progress, and is already a well known figure in modern philosophy, just think of the House of Solomon Francis Bacon, in which to develop an idea that the magnificent and progressive man would have reached their climax in a perfect unconcealment nature of man himself, who would become ruler of the free by imposing on it the seal of his technique capable of handling everything and explain everything to eliminate any myths and to shine the glow of triumph scientific reason. A closer look, however, Nietzsche had already been well argued by highlighting the nature of scientific language as criptomitologico, it is not perhaps the secularization of Providence, set to complete the process of making immanentizzazione order of the world culminating in the mathematical measurability as inherently divine in its principle?
autoescludentesi between the two positions, a supersostanziale providence, divine, transcendent and the progress of being with the world and its future in accordance with the irrefutable law of science, it definitely poses a third able to include in the inaction on top of the first the second, that of an experimentally mundi as experimentum Kingdoms, where the two men meet in a mysterious tangency is given by the universal practice of the Incarnation.
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